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Hindu views on evolution : ウィキペディア英語版
Hindu views on evolution

Hinduism includes a range of viewpoints about the origin of life, creationism and evolution. Hindu text, Rigveda, mentions the ''Hiranyagarbha'' ("golden embryo") as the source of the creation of the Universe, similar to the world egg motif found in the creation myths of many other civilizations. It also contains a myth of the proto-Indo-European origin, in which the creation arises out of the dismemberment of a cosmic being (the Purusha) who is sacrificed by the gods.〔 As for the creation of the primordial gods themselves, the Nasadiya Sukta of Rigveda takes a near-agnostic stand, stating that the Gods came into being after the world's creation, and nobody knows when the world first came into being.〔Griffith, Ralph T.H. (Transl.): (Rigveda Hymn CXXIX. Creation ) in Hymns of the Rgveda, Vol. II, 1889-92. Munshiram Manoharlal Publishers Pvt. Ltd., New Delhi, 1999.〕 In the later Puranic texts, the creator god Brahma is described as performing the act of 'creation', or more specifically of 'propagating life within the universe'. Some texts consider him equivalent to the Hiranyagarbha or the Purusha, while others state that he arose out of these. Brahma is a part of the trinity of gods that also includes Vishnu and Shiva, who are responsible for 'preservation' and 'destruction' (of the universe) respectively.
Many Hindu texts mention the cycle of creation and destruction. The Shatapatha Brahmana states that the current human generation descends from Manu, the only man who survived a great deluge after being warned by the God. This legend is comparable to the other flood legends, such as the story of the Noah's Ark mentioned in the Bible and the Quran.
Some Hindu schools do not regard the scriptural creation myth as a literal truth. Often, the creation stories themselves do not go into specific detail; thus, leaving open the possibility of incorporating at least some theories in support of evolution. Some Hindus find support for, or foreshadowing of evolutionary ideas in scriptures. For example, the concept of Dashavatara can be seen as having some similarities to Charles Darwin's theory of evolution.
In a survey of 909 people, 77% of its respondents in India agreed that enough scientific evidence exists to support Charles Darwin’s Theory of Evolution, and 85% of God-believing people said they agree with evolution as well.〔(【引用サイトリンク】title=Opinions on evolution from ten countries - NCSE )〕 According to the survey conducted by Pew Forum in the United States, 80% of Hindus agree that evolution is the best explanation for the origin of human life on earth.〔(Religious Groups: Opinions of Evolution ), Pew Forum (conducted in 2007, released in 2008)〕 However, in India, there were minimal references to Darwinism in the 1800s. Elements of Victorian England opposed the idea of Darwinism. Hindus already had present notion of common ancestry between humans and animals. The Hindu dharma believes that the gods have animal features, showing a theory that humans can be reborn again as animals or with their features.
== Hindu creationism ==

According to Hindu creationism all species on earth including humans have "devolved" or come down from a high state of pure consciousness. Hindu creationists claim that species of plants and animals are material forms adopted by pure consciousness which live an endless cycle of births and rebirths.〔Science & Religion: A New Introduction, Alister E. McGrath, 2009, p. 140〕 Ronald Numbers says that: "Hindu Creationists have insisted on the antiquity of humans, who they believe appeared fully formed as long, perhaps, as trillions of years ago."〔The creationists: from scientific creationism to intelligent design, Ronald L. Numbers, 2006, p. 420〕 Hindu creationism is a form of old earth creationism. According to Hindu creationists the universe may even be older than billions of years. These views are based on the Vedas which depict an extreme antiquity of the universe and history of the earth.〔James C. Carper, Thomas C. Hunt, The Praeger Handbook of Religion and Education in the United States: A-L, 2009, p. 167〕〔A history of Indian philosophy, Volume 1, Surendranath Dasgupta, 1992, p. 10〕

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